Chapter 10

66 Definition of a rucksack? A bag with shoulder straps which allow it to be carried on someone’s back, typically made of a strong, waterproof material and widely used by hikers.

 

“Rucksack | Definition of Rucksack in English by Oxford Dictionaries.” Oxford Dictionaries | English, Oxford Dictionaries, en.oxforddictionaries.com/definition/rucksack.

66 Background info on Our American Cousin?

Our American Cousin is a play in three acts by Tom Taylor. The play is a farcical comedy whose plot is based on the introduction of an awkward, boorish American to his aristocratic English relatives. It premiered at Laura Keene’s Theatre in New York City on October 15, 1858.The play’s most famous performance came seven years later, however, at Ford’s Theatre in Washington, D.C. on April 14, 1865. Halfway through Act III, Scene 2, the character Asa Trenchard (the titular cousin), played that night by Harry Hawk, utters one of the play’s funniest lines — however little sense it makes out of context:“Don’t know the manners of good society, eh? Well, I guess I know enough to turn you inside out, old gal—you sockdologizing old man-trap.”During the raucous laughter that followed this line, John Wilkes Booth, an actor who received his mail at Ford’s Theater but who was not in the cast of Our American Cousin, assassinated Abraham Lincoln. He chose the timing in hopes that the sound of the laughter would mask the sound of his gunshot. He then leaped from Lincoln’s box to the stage, breaking his leg, and dragged himself out. As he leapt, Booth shouted “Sic semper tyrannis!” Others in the audience heard it as: “The South is avenged!”Before its history was changed by Lincoln’s assassination, the play had already made a cultural impact. The character Lord Dundreary became popular for the absurd riddles he propounded. “Dundrearyisms,” twisted aphorisms in the style of Lord Dundreary (e.g. “birds of a feather gather no moss”), also enjoyed a brief vogue. The same character’s style of beard – long, bushy sideburns – gave the English language the word “dundrearies.”

 

Schulz, Sam. “The Last Play Lincoln Saw: ‘Our American Cousin’ Stages Comeback.” NBC4 Washington, NBC4 Washington, 14 Apr. 2015, www.nbcwashington.com/news/local/Our-American-Cousin-Lincoln-Assassination-Fords-Theatre-Play–299643681.html.

 66 Pabst Blue Ribbon Logo?  Image result for pabst blue ribbon

“PBR Ribbon Sticker.” Pabst Blue Ribbon Store | PBR Ribbon Sticker, store.pabstblueribbon.com/products/pbr-curved-top-logo-sticker.

 66  Carpetbaggers?  Opportunists looking to exploit and profit from the region’s misfortunes–supported the Republican Party

History.com Staff. “Carpetbaggers & Scalawags.” History.com, A&E Television Networks, 2010, www.history.com/topics/american-civil-war/carpetbaggers-and-scalawags.

 67 Who is Yul Brynner? Exotic leading man of American films, famed as much for his completely bald head as for his performances, Yul Brynner masked much of his life in mystery and outright lies designed to tease people he considered gullible. He was born in Russia in 1920, Yul Brynner began playing his most famous role, King Mongkut of Siam in The King and I, on Broadway in 1951. After more than three years and 1,246 performances, he starred in the film version in 1956, winning an Academy Award for best actor. Brynner then returned to the stage for 3,379 more theatrical performances. He also starred in such classic films as The Ten Commandments and The Magnificent Seven. He died in New York City in 1985.

“Yul Brynner.” Biography.com, A&E Networks Television, 28 Apr. 2017, www.biography.com/people/yul-brynner-9542628.

 67 Meaning of Kvetch? A person who complains a great deal

“Kvetch.” Merriam-Webster, Merriam-Webster, www.merriam-webster.com/dictionary/kvetch.

 66  Our American Cousin?

“Our American Cousin” flopped when little-remembered British playwright Tom Taylor first wrote it as a melodrama in 1852. But after he reworked it into a comedy, American actress Laura Keene bought the U.S. rights in 1858 and turned it into one of the biggest hits of its era.

The premise of the melodrama-turned-farce was simple enough: A heroic Vermont bumpkin spouting nonsensical yankee slang goes to England to claim his inheritance, and outwits a bunch of villainous and pretentious Brits along the way. Hilarity ensues, in the form of a lot of broad, slapstick comedy and bad puns.

This was the last play Abraham Lincoln saw before he was assassinated.

https://www.nbcwashington.com/news/local/Our-American-Cousin-Lincoln-Assassination-Fords-Theatre-Play–299643681.html

 66  “The Rattlesnake”?  They are a clan the derives from the Snake Society. The Rattlesnake Clan is a group that handles the dance part of a ritual known as the Hopi Snake Dance. In this part of the dance, a group of priests from the Rattle Snake Society gather around a man in the center. The man in the center has a rattlesnake in his mouth with his teeth pressed down on the Snakes neck. This ceremony is held annually in central Navajo County, Arizona.

Klauber, Laurence Monroe, and Karen Harvey. McClung. Rattlesnakes: Their Habits, Life Histories and Influence on Mankind. University of California Press, 1982.
 70 Background information on “Ban on the Potlatch”? Potlatch ceremonies, depending upon the culture, could for example be held to celebrate the passing of names, titles and responsibilities of one chief to the eldest heir, distribute wealth, establish rank; to mark the passing of a chief or the head of a house; to celebrate weddings and births. Recognized as integral to the culture of coastal First Nations, the potlatch was targeted with particular force. The government and missionaries viewed potlatch ceremonies as excessive, wasteful and barriers to assimilation.

“Clause three of the 1884 legislation endorsed the views of British Columbia agents and clergymen opposed to the celebration of the “Potlatch” festival. These celebrations, which local officers and missionaries described as “debauchery of the worst kind” were considered by the Deputy Superintendent-General to have “pernicious effects” upon Indians. In a sense, this was a landmark amendment for it represented the first in a long series of attempts by Parliament to protect Indians from themselves as well as from unscrupulous “whites”.”

If the potlatch, the cornerstone of the culture of coastal First Nations, could be eradicated, then the government and the missionaries would be free to swoop in and fill the cultural void with Christianity. On paper this must have looked like a good idea but in reality all it did was drive the potlatch underground. Resistance to losing the freedom to continue with traditions was severely underestimated.

Joseph, Bob. “Working Effectively with Indigenous Peoples®.” Potlatch Ban: Abolishment of First Nations Ceremonies, 16 Oct. 2012, www.ictinc.ca/the-potlatch-ban-abolishment-of-first-nations-ceremonies.

 66 Emancipation City? Other than it potentially being the city where the Emancipation Proclamation was spoken( the Antietam National Battlefield) , Emancipation city is not a specific city, but it can be inferred that it is just a place where slaves are free. This might be a similar concept to the promised land or the hopeful future.
 67  Pogrommed?  An organized massacre of a particular ethnic group, in particular that of Jews in Russia or eastern Europe.

“Pogrom.” Dictionary.com, Dictionary.com, www.dictionary.com/browse/pogrom.

 68 Dostoevsky? “Fyodor Mikhailovich Dostoyevsky, sometimes transliterated Dostoevsky, was a Russian novelist,”

“Russian novelist and short-story writer whose psychological penetration into the darkest recesses of the human heart, together with his unsurpassed moments of illumination, had an immense influence on 20th-century fiction.”

Morson, Gary Saul. “Fyodor Dostoyevsky.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 15 Nov. 2017, www.britannica.com/biography/Fyodor-Dostoyevsky.

69 “Old Black Joe”? It is a parlor song by Stephen Foster (1826–1864). It was published by Firth, Pond & Co. of New York in 1853. Ken Emerson, author of the book Doo-Dah! (1998), indicates that Foster’s fictional Joe was inspired by a servant in the home of Foster’s father-in-law, Dr. McDowell of Pittsburgh

Gone are the days when my heart was young and gay,

Gone are my friends from the cotton fields away,

Gone from the earth to a better land I know,

I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low:

I hear those gentle voices calling, “Old Black Joe.”

Why do I weep when my heart should feel no pain

Why do I sigh that my friends come not again,

Grieving for forms Now departed long a go?

I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low:

I hear those gentle voices calling, “Old Black Joe.”

Where are the hearts once so happy and so free?

The children so dear that I held upon my knee,

Gone to the shore where my soul has longed to go.

I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low:

I hear those gentle voices calling, “Old Black Joe.”

 

Foster, Stephen C. “Old Black Joe by Stephen C. Foster.” Poetry Foundation, Poetry Foundation, www.poetryfoundation.org/poems/44257/old-black-joe.

 69 Barbara Walters?
Journalist Barbara Walters was born on September 25, 1929, in Boston, Massachusetts. In the early 1950s, Walters wrote for the Morning Show, airing on CBS. Throughout the 1960s and ’70s, she developed her trademark interviewing style though long-standing jobs on NBC’s Today show and ABC’s 20/20. In 1997, Barbara Walters premiered a since popular talk show called The View.
 
“Barbara Walters.” Biography.com, A&E Networks Television, 28 Apr. 2017, www.biography.com/people/barbara-walters-9523127.
 70 Harry Reasoner? Harry Reasoner was born in Dakota City, Iowa, on April 17, 1923, the son of Harry Ray and Eunice Nicholl Reasoner. His parents were both educators. His father became a school superintendent; his mother was a teacher. When he was a teen-ager, the family moved to Minneapolis. .

He studied journalism at Stanford University and at the University of Minnesota. In 1943, he entered the Army and a year later won his first recognition as a journalist: first prize in a nationwide essay contest sponsored by the Republican Party. Mr. Reasoner’s entry told Republicans what he thought they should do in the postwar years.

After the war, he worked for The Minneapolis Times and became its drama critic. He lost the job, he later confessed, when he gave a touring production of the musical “Up in Central Park” an unfavorable review. In Minneapolis in those days, he said, drama critics weren’t supposed to pan touring productions from New York, for fear that they would cross the city off their tours.

At the same time, he produced his only novel, called “Tell Me About Women.” Years later, Mr. Reasoner told friends: “It was warmly received. That means it didn’t sell too well.” When it was reissued in 1964, Mr. Reasoner said he winced at some sentences.

In the early 1950’s, he worked as a newswriter for WCCO, the CBS Radio affiliate in Minneapolis, then moved to the United States Information Agency, for which he traveled extensively in Asia. When he returned to the United States, he became news director of KEYD-TV in Minneapolis. From Turkeys to Rebels

He joined CBS News in New York in 1956 and carried out a variety of assignments, ranging from politics to events at Cape Canaveral, at least one Thanksgiving Day Parade and interviews with Fidel Castro’s rebels in Cuba.

CBS asked Mr. Reasoner to become co-host of a television show called “Calendar” in 1961, with the actress Mary Fickett. Jack Gould, reviewing it for The New York Times, called it “a delightful oasis of fun and intelligence.”

His stature at CBS continued to grow with reports and essays on the CBS “Evening News,” “The CBS Morning News,” “CBS Reports” and various news specials. But Mr. Reasoner said he wanted to be the anchor for a nightly newscast, and at CBS. Since the network had the services of Walter Cronkite, that was not possible, but he did substitute for Mr. Cronkite on dozens of occasions.

In 1970 he moved to ABC News, where he continued to win plaudits, but not from everyone. Bruce Herschensohn, a special assistant to President Richard M. Nixon, attacked several reporters for “false prophecies” about the Vietnam War, and Mr. Reasoner’s name appeared on a list of reporters with whom the White House was especially displeased.

Among Mr. Reasoner’s many prizes were two Emmy Awards, a George Foster Peabody Award, and citations from the Society of Silurians, the Overseas Press Club, the Friars Club, the University of Missouri and the University of Minnesota. In addition to his novel, his books were “The Reasoner Report” (1966), “The World Today” (1975) and “Before the Colors Fade” (1981).

Severo, Richard. “Harry Reasoner, 68, Newscaster Known for His Wry Wit, Is Dead.” The New York Times, The New York Times, 6 Aug. 1991, www.nytimes.com/1991/08/07/obituaries/harry-reasoner-68-newscaster-known-for-his-wry-wit-is-dead.html.

69 Meaning of Beecherite? The Beecherite is a  Synthesis demonstrating that an attempt to isolate “religion” as an object of study or causal explanation in American history is a dubious errand.

McCrary, Charlie. “Religion in American History.” The “Beecherite Synthesis” and the Fabric of American Religious History, Blogger, 23 June 2014, usreligion.blogspot.com/2014/06/the-beecherite-synthesis-and-fabric-of.html.